jn_en_2019_02_08
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- | ** | + | ** Never Curse |
+ | The most important remarks in the above text are those about God himself, his promise not to curse the | ||
+ | ground again because of man. God promises some things to continue: seedtime and harvest, cold and heat, | ||
+ | summer and winter, day and night. | ||
+ | You might ask yourself, what image of God is communicated here. God smells the burnt offering, the pleasing | ||
+ | aroma. How can God do that? But we might also ask: how should he not do it? He will realize each and | ||
+ | any emotion of humans active in the events. God knows exactly, what we feel and smell. He is there - | ||
+ | as the bible claims in so many places. We live in him, like a fish in the sea. How should he NOT know | ||
+ | all and feel all and hear all? | ||
+ | |||
+ | The next sentence is strange, isn't it? God promises not to curse again, but the argument here whould | ||
+ | more support the case against mankind. Man's heart is evil from his youth. This is said about the first | ||
+ | generation AFTER the flood. It is said when God promises grace to Noah and his family. Somehow God seems | ||
+ | to know that it is not over. The flood is not a new beginning as it would be needed. The problem of | ||
+ | evil is NOT solved. The flood is just a step on a longer path! | ||
+ | |||
+ | The problem of the human heart is not solved by a flood. We will learn later, in the New Testament, that | ||
+ | it can only be solved by a new birth, a birth in truth and spirit, a birth through the death of the cross. | ||
+ | The clear message of both testaments is that reconciliation and renewal, the full healing we all need, | ||
+ | will come through Jesus, the Christ. | ||
(Roland Potthast) | (Roland Potthast) | ||
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jn_en_2019_02_08.1549610880.txt.gz · Last modified: 2019/02/08 08:28 by potthast